Showing posts with label pro-life. Show all posts
Showing posts with label pro-life. Show all posts

Tuesday, August 31, 2021

DEHUMANIZING THE IMAGE OF GOD


When I was a kid, late October was the time for the state fair in northwest Louisiana. I remember the strange sensations of the midway. The smell of cotton candy, corn dogs, and Coca-Cola spilled on the hot asphalt. The cacophony of the carousel and the whirling zipper ride with teenage girls screaming with glee. But stranger than all was the loudspeaker blasting the recorded promo in front of the trailer with faded images of the bearded lady, the midget, and others. "Come and witness these strange human oddities," the announcer bellowed. Our family never paused there and my parents never said anything that I recall. We never asked to see the bearded lady or any of her cohorts. And I'm glad. 

Human beings come in all shapes and sizes. Some like me have skinnier legs than others or a bald head. Some have petite noses and beautiful lips. Or bushy eyebrows and no beard. But all have the image of God. 

As a Christian, I am pro-life. I believe that every human, born or pre-born, is marked with an indelible mark of God's handiwork. Yes, the world is broken and flawed. Disease and deformity are real and heartbreaking. Tragedy happens. Sin has left its mark on creation and continues to. But like a dollar bill that has been abused and torn, it still contains a watermark that identifies it as genuine currency of the United States Treasury. The value is still there as marked. 

Every human being still has value—even those we despise: abusers, rapists, and Islamic terrorists. Lying politicians, extremists, and Ponzi-schemers. We all have a list of those we are tempted to put on that "less than human" list. Many of our lists have commonalities. Who doesn't have some disgusting feelings for those who profit from child-porn? Yet, they too, are people who bear the image of God, although distorted by sin and evil. They were once a baby, fragile and crying, dependent on some other human to love and care for them. 

In yet one more political conversation with a seasoned Christian recently, I was saddened at how they spoke of their political enemy. There was the smirk, the scorn, the absolute disgust in their voice; speech that sounded vaguely similar to the announcer on the midway, "Witness the gross deformity of this person!" In every other way, this believer shows compassion for the lost, a love for God and His people. My wife mentioned on the way home, "It's like they don't see a human being behind that political position." I agreed. As much as I disagree with a politician's stance on the issues, saddened by the impact on the land I love, I must not forget that there is a human being behind that rhetoric. 

When have I sinned by forgetting the Imago Dei in someone? 
--the popular preacher who twists God's Word for financial gain
--the guy who collects welfare and abuses the system, even though he could work
--the rude server, flight attendant, or receptionist
--the panhandler who degrades my neighborhood by standing on the corner with a sign

I am not immune to dehumanizing the people I don't like. Wouldn't the world be better without them? That's not for me to decide, any more than it is for me to support abortion. Being pro-life compels me to find value in every person, from the womb to the tomb. 

"In the image of God, He created them" (Gen. 1:27).  

Monday, January 21, 2008

Life Shelter

Yesterday (January 20) is set aside for many as a day to remind us of the tragedy of abortion. The millions of lives each year that are cut short in the womb can't speak for themselves so someone else must. To respond in a Christlike way, I need a good foundation. What does God think? We say He is pro-life. What does that mean?

When we say God is pro-life, we begin with the understanding that God is the author of life. The profound mystery is this however: God has given humans stewardship of this power. The Hebrew text in Genesis conveys that God placed in Adam and Eve the "lives" of the human race. Dr. Jack Hayford explains it like this: "He breathed into them the breath of chayeem--that is, "lives"...God gave mankind the gift of lives. The concept transcends the obvious Creator-gift of life for each one to experience and reaches further to the gift of lives placed within each one's capacity to beget.We have been given the awesome ability to reproduce eternal souls as well as physical bodies." (Jack Hayford, I'll Hold You In Heaven, pg. 20)

This should be the foundation for our theology regarding abortion, pregnancy, contraception, and child-rearing. God is the author of life and we have been given the sobering responsibility of stewardship of not just our own life, but lives.

So our responsibility doesn't end with sheltering the infant in the womb. As one who is pro-life, I can be involved at other levels:

> being a shelter for the single Mom who is struggling to survive as a parent and provider

> being a shelter for the life beyond the womb...the toddler and the teenager

Of course, the one big difference is that the unborn cannot cry out--at least in a way that we can hear. They do cry and God hears them. He is looking back at us to see if we will find creative ways of becoming a shelter for the lives of the unborn as well as the born.